I invite you to read and comment critically on the following. It's the introduction to my next research paper. It's still months away from completion. In particular: How clear is this opening presentation? Is it persuasive, or unclear, or off-putting? Your feedback is welcome! Post to FB or email me at mhl@illinois.edu. I am interested in candor, not pats on the back. Thank you in advance. Sincerely, Michael
Delegating Racial Animus to Presidents:
White Workers, Migrants, and Heightened
Scrutiny
A president directs border agents to
administer an English literacy test to workers with employment visas.
Separately, in response to tensions with China, he orders border agents to deny
entry to Chinese visa-holders in STEM-field jobs. In addition, based on recent data
showing that the U.S. admitted nearly equal numbers of workers from the Dominican
Republic (7,602) and Norway (7,502), he orders immigration officials to reduce
admissions from the island nation to 100 persons on grounds that Caribbean
islanders are inferior to northern Europeans.
These are not actions taken by President Donald Trump. These are— with minor
alterations— U.S. immigration policies from the past. Federal courts upheld
these immigration restrictions, looking past clear evidence of racial animus.
Those decisions remain valid precedents.
Courts should not blindly follow
these "plenary power" precedents when racial animus motivates presidential actions.
Nonetheless, these cases treat a president’s power over immigration as unreviewable
or entitled to extraordinary deference. This approach has drawn from the nature
of executive power in Article II of the Constitution, common law traditions of
monarchs as embodiments of sovereignty, delegation of powers from Congress, and
the accumulation of precedent.
But such high deference can be taken to
extremes— for example, by allowing the internment of more than 100,000 Japanese
Americans and resident aliens in U.S. concentration camps; sentencing resident
Chinese workers to hard labor without a habeas corpus court hearing because
they could not produce a white witness to testify to their residency; and
excluding an Indian Hindu simply because he was not a white person. Judicial
deference has ignored the possibility that certain immigration policies and
actions are official expressions of bigotry and white supremacy.
I do not make these charges lightly
but point to the fact that eleven presidents used executive orders and treaty
powers to segregate indigenous people on reservations, eight presidents owned
slaves while in office, occasionally using their Article II powers to explore
the deportation of these migrant laborers to Africa, two presidents published
widely in the eugenics movement, with one openly writing on “race suicide” for
whites in America, one president used his powers to deny citizenship rights,
enacted by Congress, to former black slaves, another president used an
executive order to forcibly relocate and detain an entire nationality group—and
more recently, a president’s legitimacy was attacked because of the sinister
immigration lie that he was born in Kenya.
Current
immigration jurisprudence is indifferent, if not blind, to the idea that
executive power over immigration mingles occasionally with racial animus. I
contend that whether Congress delegates its racial animus in matters of
immigration, or a president acts on his own racial animus, courts should apply
heightened scrutiny to actions that detain, restrict, remove, exclude,
criminally punish without a trial, or incarcerate immigrants en masse. I
present exhaustive evidence that white workers, acting on their racially
defined interests, were—and are again— the main source of animus underlying
restrictive, exclusionary, and punitive immigration measures taken by
presidents against migrants of color and racially impure whites.
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