No U.S. Supreme Court justice
is—or has been— openly gay. However, a biographer and contemporaries believe
that Justice Frank Murphy—who served from 1940-1949—was probably gay.
Why is this relevant today?
Because this week, the Supreme Court will hear oral arguments on President Trump’s
travel ban/Muslim ban.
Trump’s attorneys will argue that the
precedent of Korematsu v. U.S.
applies to this ban. They make a good point. That case involved FDR’s Executive
Order 9066 that led to the internment of 117,000 Japanese residents and
citizens in “relocation centers.” The Court upheld the validity of the
executive order, citing national security concerns. The point of the majority
ruling was that presidents have awesome constitutional powers to protect the
nation from external threats.
The Court has never
overruled Korematsu, even though liberal and conservative justices alike agree
that the case was wrongly decided and is a blight on the Supreme Court’s record
(exceeded only by Dred Scott, ruling that a slave is property, not a person).
The opponents of the travel ban will
argue that it is, in reality, a Muslim ban (citing Trump's numerous tweets promising a total ban against Muslims); and that no president has
constitutional authority to base any order on religious animus (hatred).
They will surely argue from Justice
Murphy’s brave dissenting opinion in Korematsu. There he said that the
exclusion of Japanese "falls into the ugly abyss of racism," and
resembles "the abhorrent and despicable treatment of minority groups by
the dictatorial tyrannies which this nation is now pledged to destroy."
In stunningly blunt language, Justice
Murphy also stated:
I dissent,
therefore, from this legalization of racism. Racial
discrimination in any form and in any degree has no justifiable part whatever
in our democratic way of life. It is unattractive in any setting, but it is
utterly revolting among a free people who have embraced the principles set
forth in the Constitution of the United States. All residents of this nation
are kin in some way by blood or culture to a foreign land.
While serving as a justice, Frank
Murphy led the effort to form the National Committee Against Nazi Persecution
and Extermination of the Jews. Serving as committee chair, he declared that it
was created to combat Nazi propaganda “breeding the germs of hatred against
Jews.”
In other cases, he staked out path-breaking
legal positions in support of African Americans, aliens, criminals, dissenters,
Jehovah's Witnesses, Native Americans, women, workers and other “outsiders.”
Justice Murphy had a 40-year
relationship with Edward G. Kemp. The men worked together for many years, lived
together, and were bachelors. Murphy’s
biographer, historian Sidney Fine, found support in the personal letters of
Frank Murphy that the two men had an intimate relationship.
The point? Homosexuals were
the subject of prolonged, intense legal discrimination. Their private intimacy
was criminalized. They could not serve in the military. They could not marry.
The list goes on. Frank Murphy likely experienced this intensely personal form
of legalized ostracism and denial of basic rights. He could not change the law
for the LGBT community—but he laid the foundation for ruling that a travel ban
against Muslims is unconstitutional.
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